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A closer inspection reveals a man in a trance  etterwhole etterwhole .

etterwhole

A closer inspection reveals a man in a trance

"It is a common misconception that the snake is a symbol of evil in the West - that is not true. Growing up, he found himself immersed in the local traditions and beliefs of the villagers in Kannur, where he lived. The making of an artist lies in rising to meet challenges and refusing to give up even if it seems like the end of the road. One is by me, of course. Balan is at the National Gallery of Modern Art on Wednesday afternoon, where a group of young artists (his students) rush around to help set up. "A young artist is only allowed in my house after he or she has given me a portfolio of five original works," he says." By the entrance hang two very special works: The first, a Landscape in blue, is his first ever oil painting .

"It was part of a group show and a journalist covering the event mentioned it in his story, which was so thrilling for me!" This was back in 1963, four years before he joined the College of fine arts.These are where Balan&Galvanized stainless steel letter Signs039;s ritual photographs are on display - a first here in the city, which has never seen his proficiency with a camera. It has two very excellent essays in it. It's true, I do the welding myself! I'm being honest, no?"Sculpting in Time is home to a tremendous body of work, detailing Balan's progress over the last 60 years. In another ceremony, a man drinks the blood of a goat. "I want to impart my knowledge," he says emphatically. Every ancestral home had a deity of its own and Balan would appeal to the divine too, every time the opportunity presented itself. "Here, read this one. "The snake motif has always fascinated me, for it exists in every culture around the world," he continues. He hurries out his study and returns, holding a couple of catalogues. "All this is a process. From Salman Rushdie to Irving Stone, a Ramkinkar # Baij retrospective, books on ancient rituals and poetry line the glass shelves in his study; a row of birds' nests - Balan is fascinated by the weaver bird - are suspended on the wall facing the doorway.What: Sculpting in Time, a Retrospective of Six Decades of Balan Nambiar's Engagement with MaterialityCurated by: Sadanad Menon, catalogue designs and exhibit displays by RM Palaniappan When: Feb 4 to March 3, 10 am to 5 pmWhere: National Gallery of Modern Art, #49, Manikyavelu Mansion, Palace Road, B’luru. "Not too many people understand this process, that's why I will see to them," Eva remarks. Balan is at the National Gallery of Modern Art on Wednesday afternoon, where a group of young artists (his students) rush around to help set up. I want people to understand that I have not arrived here overnight. And in that moment, one almost imagines the fragrance wafting through the air as Balan Nambiar, one of India's most celebrated artists and sculptors, describes the forces that draw him back into the annals of Indian history, religion and art. Balan heads first to a corridor at the back - there is a stillness here, some distance away from the din that surrounds us. "I don't work for the layman. "I was about a month old when I was taken to my first Theyyam, where my mother made an offering in my name," he smiles. His is a philosophy of utter candour: "If people ask me what I do, I say I am a welder.

There is no room for VVIPs - apart from me, of course, I'm the VVIP!" Through it all, Balan returns to one point: The arduous journey itself. The enamels are made on a bass of copper, filled with powdered glass, colour and baked by layer, at varying temperatures. The Nagamandala or snake motif, Bhuta or masks, Theyyam and other rare rituals are subjects of research for Balan - these papers have been published by different sources across the world. "I would pray for good marks in an exam," he laughs, adding, "I got them, too!" It was perhaps, logical, that Balan would head back to ritual art that fascinates him so. These are where Balan's ritual photographs are on display - a first here in the city, which has never seen his proficiency with a camera. He agrees, quoting Picasso: A serious work of art is not meant for ignorant innocence. Samuel) The scents of tulsi and turmeric draw him in, making him feel like he is a part of the rituals he is there to see. Balan's work is rich in motifs, and references to ancient culture, rather beyond the grasp of layman, perhaps. Oil pastels and sketches - the latter series is comprised mainly of nudes, make up the adjoining section. "The sketches are all done with models," he points out.

"I don't expect them all to be artists," he says. "The act of wearing a mask is the point of departure from who we believe ourselves to be. These have been collected from around the world - he points out Japan, China, Africa and Sri Lanka. Over 2000 children have passed through his hands, with proteges like Pushpamala N finding international fame through art. Yes, I appreciate individuality, but I'd rather my audience met me on my level, rather than me having to stoop to theirs. The other, a pen and ink sketch, is Balan's first ever work, done back in 1957, which fetched him award some five years later at the Dussehra Exhibition. The students will breathe life into the exhibition: "I don't want VIPS boring anyone with speeches. It has been decades and decades of very hard work and constant learning. Balan also has an extensive body of enamel and jewellery enamel paintings, a craft he studied under Paolo di Paoli, regarded as the greatest enamel painters of the age." This ethic he laments, seems lost in the annals of time: he recalls an anecdote, one that's clearly displeasing, to elucidate. "I was asked to conduct a workshop for 15 art students and when I laid out my conditions, which included non computer generated images, not a single one showed up. The sculptures are made from cement, stone, bronze, mild steel and stainless steel. One wall is covered with intricate drawings of masks, another one of Balan's passions. "I will pack these on my own, I guard them jealously," she smiles. di Paoli's daughter, Balan's wife Eva, saunters into his study with cups of tea and perches herself atop a wooden crate of enamels. Even in the Theyyam ritual, the dancer wears his mask and meditates before a mirror to enter his trance. "They will, at the very least, become a perceptive audience.”A serious work of art is not meant for ignorant innocence." This is not meant to sound dismissive in any way - Balan has lived this philosophy for decades, conducting free art classes every week. He began with ink drawings, moved to charcoal, oil pastels, watercolours and finally, to oil painting. Sculptures lie spread out across the small compound to his house, where workers add a finishing coat of black paint."

He accepts, with total good humour, the burst of laughter that follows this remark. His own rise an artist was marked by hardship - despite the support of the late KCS Paniker, one of the pioneers of the Cholamandal art village. The contemporary and the ancient come together at Sculpting in Time, Balan's retrospective, a mammoth undertaking that will showcase 60 years of his work, curated by Sadanand Menon. In India, too, Shiva wore a snake draped around his neck, while Ganesha had one coiled around his stomach like a rope. My students are my VIPS." His oldest student is currently 57 years old, the youngest is seven." There are darker rituals, too - he pauses beside a photograph, saying, "This is something you will never see in your life!" A closer inspection reveals a man in a trance, biting the head off a live chicken, whose meat he would then consume. (Photo: R. "I'm sure a lot of people don't even know I do this!"The Theyyam dominates the set of photographs - it was Balan's first brush with Indian ritual art. I want the person to be elevated to my level through my art. At an earlier visit to his house on Nandidurg Road, when he was very much in the throes of his fascination with the lens, Balan and his DSLR weren’t easily parted "This is the first time Bengaluru is seeing my photographs," he smiles. Sculptures, still wrapped in protective plastic, stand imposingly in the centre of the room and the walls are already covered with paintings


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